Conscience and Care: The Physicians Who Stand for Life in the Exam Room
Medicine, at its best, is a vocation. For many of the obstetricians and gynecologists who quietly decline to perform abortions in their practices, that understanding is not merely philosophical — it is the organizing principle of every patient encounter, every difficult conversation, and every decision made behind the closed door of an exam room.
These physicians represent a constituency that mainstream medical culture has often sought to minimize or marginalize. Yet they are neither fringe figures nor ideological outliers. They are board-certified specialists, hospital staff members, and community practitioners who have concluded, through careful moral reasoning and professional experience, that their duty to patient care extends to the life developing within the womb.
Their stories deserve to be heard.
A Calling Before a Career
Dr. Catherine Merrill — a practicing OB-GYN in the mid-South with more than two decades of clinical experience — describes her decision not to perform abortions as inseparable from the reason she entered medicine in the first place.
"I came to obstetrics because I believed in the miracle of new life," she explains. "Every delivery I have attended has reinforced that conviction. I cannot reconcile the act of ending a pregnancy with the act of bringing a child safely into the world. For me, they are not two sides of the same coin. They are opposite ends of a moral spectrum."
Dr. Merrill is careful to distinguish her personal convictions from condemnation of patients who have faced difficult circumstances. "I have sat with women in crisis pregnancies. I understand the fear, the isolation, the financial pressure. My commitment is not to judge — it is to find every possible way to help them and their child survive and thrive."
This posture — firm in principle, compassionate in practice — characterizes many of the pro-life physicians who spoke with Prolife America for this feature.
Navigating Conscience Clauses
The legal landscape for physicians who decline to perform abortions has evolved considerably in recent years, and understanding it is essential for practitioners seeking to protect both their patients and their professional standing.
Federal conscience protections — including the Church Amendments, the Coats-Snowe Amendment, and the Weldon Amendment — collectively prohibit discrimination against healthcare providers who decline to participate in abortion or sterilization procedures. Many states have enacted parallel provisions that reinforce these protections at the institutional level.
Dr. James Holbrook, an OB-GYN practicing in the Southeast, notes that awareness of these protections has been transformative for younger physicians considering pro-life practice. "When I trained, there was enormous unspoken pressure to participate in procedures you found morally objectionable," he recalls. "Today, residents and fellows are better informed about their rights. They know that declining to perform an abortion is a legally protected choice, not a career-ending one."
Professional organizations such as the American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG) have played a significant role in educating physicians about conscience protections and providing community support for practitioners who choose to exercise them. With membership exceeding 7,000 healthcare professionals, AAPLOG represents a substantial and growing constituency within the medical field.
What Compassionate Alternatives Look Like
For pro-life physicians, declining to perform abortions is not the conclusion of a conversation with a patient in crisis — it is the beginning of a different kind of conversation entirely.
Dr. Merrill describes a structured approach to what she calls "comprehensive alternatives counseling." When a patient presents expressing uncertainty or distress about a pregnancy, she commits to a full and unhurried discussion that covers prenatal care pathways, community support resources, adoption agencies, pregnancy resource centers, financial assistance programs, and, where relevant, mental health referrals.
"What I will not do is present abortion as the obvious or default solution," she says. "What I will do is sit with a woman for as long as she needs and make sure she understands every option available to her. Many times, the fear driving the consideration of abortion is a fear that can be addressed — with the right support."
Dr. Holbrook echoes this approach, emphasizing the importance of connecting patients with tangible material resources. "Telling a woman that life is precious without helping her access housing assistance, infant supplies, or parenting classes is incomplete care," he acknowledges. "We maintain relationships with local pregnancy resource centers and social service organizations precisely so we can make warm referrals that follow through."
Facing Professional Pressure
Not every pro-life physician navigates their convictions without professional friction. Several practitioners described subtle and not-so-subtle pressures within hospital systems and academic medical environments — pressure to conform to a clinical consensus that treats abortion as routine reproductive healthcare.
"The culture within certain hospital systems has shifted," observes one physician who requested anonymity due to concerns about professional repercussions. "There are environments where voicing a pro-life position is treated as evidence of incompetence or bias, rather than as a principled ethical stance. It takes a certain resilience to hold your ground."
That resilience, many physicians note, is nourished by community — both professional networks like AAPLOG and faith communities that share their convictions. "I am not standing alone," Dr. Merrill reflects. "There are thousands of us across this country who have made the same commitment. That knowledge matters."
The Patient at the Center
Above all, the physicians who shared their perspectives with Prolife America returned repeatedly to the same point: their pro-life convictions exist in service of their patients, not in opposition to them.
"I became a physician to heal," Dr. Holbrook says simply. "I believe that means caring for both of the lives in my exam room. I will not apologize for that. I will spend every year of my career trying to demonstrate, one patient at a time, that protecting life and providing excellent care are not competing values — they are the same value."
In a medical culture that increasingly frames abortion access as a component of comprehensive reproductive care, the voices of these physicians offer a necessary and clarifying counterpoint. Their patients — and the children those patients carry — are better for their presence.